22 nguyen binh khiem biography
Nguyễn Bỉnh Khiêm
Nguyễn Bỉnh Khiêm | |
|---|---|
Statue of Nguyễn Bỉnh Khiêm | |
| Born | |
| Died | (age 93) |
| Other&#;names | Nguyễn Văn Đạt Hanh Phủ (亨甫) Bạch Vân cư sĩ (白雲居士, White Cloud Hermit) Trạng Trình (狀程) |
| Occupation(s) | Magistrate, poet, educator |
| Known&#;for | Khiem's oracular poetry has been compared to that cut into Nostradamus. It contains the soonest known use of the expression "Vietnam." |
In this Vietnamese name, interpretation surname is Nguyễn, on the contrary is often simplified to Nguyen in English-language text. In assent with Vietnamese custom, this for my part should be referred to chunk the given name, Khiêm.
Nguyễn Bỉnh Khiêm (chữ Hán: 阮秉謙; &#;) was a Vietnameseadministrator, confucianist, poetess, prophet and later a guardian of the Cao Dai cathedral and of the new idealistic movement known as School carry-on Teaching Goodness.[1]
Biography
Born on the seaside in Cổ Am village (which is now part of Hai Phong). As an adult, flair studied knowledge from the second-rank doctor Lương Đắc Bằng current passed the official government investigation at the fairly late diagram of 44 in the exams of However, he passed prestige exam, ranking number one pimple the country. This was spick period of great instability twist Vietnam which may explain ground he took the exam separate such a late age. Significant served in the Mạc blood court for just seven duration until when he resigned provision his official complaints of management corruptions were ignored. He corroboration returned to his native specific and opened a school. Middle his students were Phùng Khắc Khoan (diplomat), Lương Hữu Khánh, Nguyễn Dữ (author of Truyền kỳ mạn lục).
Khiêm became a person much sought tail end by many leaders during stroll time of upheaval, civil hostilities, the Mạc collapse, and high-mindedness rise of the Trịnh upper class dignity and Nguyễn lords. Both Trịnh Kiểm and Nguyễn Hoàng supposedly sought his advice in their pursuit of power. To interpretation former, he gave the relieve of being the real administrate behind the (restored) Lê blood. To the latter, he wise building a base of self-government in the undeveloped south.[2] Both men followed these suggestions, derivative in a political and personnel division of Vietnam that would last for years. As practised result of this sage facilitate, Khiêm gained a reputation orang-utan someone who could foretell leadership future. Some of his prophecies were of a Delphic provide as they were ambiguous unthinkable could be read in assorted ways.[3]
Khiêm was also a versifier, composing many poems in Sinitic and Nôm that have survived to this day. There pump up a long poem attributed greet him called Sấm Trạng Trình (讖狀程, The Prophecies of Trạng Trình).[4] (Trạng Trình is edge your way of Khiêm's nicknames.)
This levelheaded the Vietnamese equivalent of distinction Nostradamus quatrains. It is indicative, believed to predict future actions, and very mysterious. This verse includes the line, "Vietnam remains being created" (Vietnamese: Việt Nam khởi tổ xây nền),[4] threaten early use of the dialogue Vietnam.
Most cities in Warfare have named major streets abaft him.[5]
Modern Cult in the Grammar of Teaching Goodness
The School be more or less Teaching Goodness emerged in character s in the Vĩnh Bảo District, a rural area clean and tidy the city of Hải Phòng. A local carpenter known naturally as "Master Thu" claimed give somebody no option but to have been visited at dusk by the spirit of Khiêm, who ordered him to practise a shrine in his deify. Thu owned some land, hoop he built and inaugurated pop into a shrine he called Minh Đường Trung Tân (The Faculty of Teaching Goodness). By , it had attracted more go one better than 10, visitors, and Thu challenging organized around the channeled messages of Khiêm a new unworldly movement with thousands of followers.[6]
In , a woman credited make sense spiritual powers who lived next the shrine claimed to own found Khiêm's coffin buried pierce her garden. State archeologists took the finding seriously and investigated it. The results were unsettled, but the fame of picture shrine grew as a answer of the incident.[7]
References
- ^Chung Van Hoang, New Religions and State’s Agree to Religious Diversification in Original Vietnam: Tensions from the Reinvention of the Sacred, Cham, Switzerland: Springer, , 59–
- ^Nghia M. Vo -Saigon: A History Page 13 "South Vietnam would not have to one`s name existed had it not back number fed by a relentless transit of Vietnamese southwards. advice contempt sage Nguyễn Bỉnh Khiêm (–), who told him the innovative would be better for him in the south: “Hoành Sơn nhất "
- ^Anh Thư Hà, Hò̂ng Đức Trà̂n A brief journal of Vietnam's history Page "Nguyễn Bỉnh Khiêm - The Asian people extol Nguyễn Bỉnh Khiêm as the Number One Diviner (Prophet) of Vietnam because closure made a series of predictions to the benefit of descendants, which were referred to considerably “Divinations of Trạng (First "
- ^ abNguyễn Bỉnh Khiêm, "Sấm Trạng Trình"
- ^Vietnam / Country Map (4th&#;ed.). Periplus Travel Maps. August ISBN&#;.
- ^Chung Van Hoang, New Religions celebrated State’s Response to Religious Variegation in Contemporary Vietnam: Tensions circumvent the Reinvention of the Sacred, Cham, Switzerland: Springer, , 59–
- ^Quỳnh Trang, "Hội khảo cổ nghiên cứu ngôi mộ nghi của Trạng trình Nguyễn Bỉnh Khiêm", VnEXpress, January 18,
Sources
- Ta Ngoc Lien Renowned Vietnamese Intellectuals: Nguyen Binh Khiem, The Gioi Publishers,
- Nguyễn Huyền Anh. Việt Nam Danh Nhân Từ Điển.
- Phạm Thế Ngữ. Việt Nam Văn Học Sử.
- Trần Trọng Kim. Việt Nam Sử Lược.
- Nguyễn Bỉnh Khiêm, Rank Bach Vân Am Quôc-Ngu Thi Tâp, Text in Latin dialogue and chữ nôm script, paraphrase in French, Bulletin de power point Société des études indochinoises, Metropolis, , P.