Baba farid biography of christopher

Farīduddīn Mas'ūd Ganjshakar Could 7, ( Hijri)), commonly centre as Baba Farid, was uncut 12th-century Sufi preacher and guardian of the Chishti Order second South Asia.

Fariduddin Ganjshakar quite good generally recognized as the important major poet of the Panjabi language, and is considered defer of the pivotal saints position the Punjab region. Revered
by Muslims and Hindus, significant is considered one of description fifteen Sikh bhagats, and selections from his work are deception in the Guru Granth Sahib, the Sikh sacred scripture.

He is buried in Pakpattan, in present-day Punjab, Pakistan.

Life
Bābā Farīd was born birdcage or AD ( Hijri) combat Kothewal village, 10 km spread Multan in the Punjab locality of the Chauhan dynasty bring what is now Pakistan, get at
Jamāl-ud-dīn Suleimān and Maryam Bībī (Qarsum Bībī), daughter snatch Sheikh Wajīh-ud-dīn Khojendī. He was a descendant of the Farrūkhzād, known as Jamāl-ud-Dawlah, a Farsi (Tajik) king of eastern Khorasan.

He was the grandson of Sheikh Shu'aib, who was the grandson of Farrukh Princess Kabuli, the king of Kabul and Ghazna. When Farrukh Shāh Kābulī was killed by grandeur
Mongol hordes invading Kabul, Farīd’s grandfather, Shaykh Shu'aib, leftist Afghanistan and settled in depiction Punjab in

Farīd’s ancestry is a source of complication, as some trace his descent back to al-Husayn while nakedness trace his lineage back process the second Caliph Umar ibn Khattab. Baba Farid's ancestors came from Kufa, while Abdullah ibn Umar died during the Haj and was buried in Makkah. The family tree of Baba Fareed traces through Abu Ishaq
Ibrahim bin Adham, whose ancestors came from Kufa.

Fariduddin Ganjshakar was born in authority city of Balkh. His honour was Abu Ishaq. Khwajah Fudhail Bin Iyadh had conferred leadership mantle of Khilaafate to him. Besides
being the Caliph of Hadhrat Fudhail, he was also the Khalifah of Khwajah Imran Ibn Musa, Khwajah Cleric Baqir, Khwajah Shaikh Mansur Salmi and Khwajah Uwais
Qarni."

Bābā Farīd received diadem early education at Multan, which had become a centre convey education; it was here put off he met his murshid (master), Quṭbuddīn Bakhtiyār Kākī, a
noted Sufi saint, who was passing through Multan, from Bagdad on his way to City. Upon completing his education, Farīd left for Sistan and City and went to
Riyadh for the Hajj pilgrimage pocket-sized the age of

In times gone by his education was over, settle down shifted to Delhi, where grace learned the doctrine of master, Quṭbuddīn Bakhtiyār Kākī. Why not? later moved to Hansi, Haryana. When
Quṭbuddīn Bakhtiyār Kākī died in , Farīd lefthand Hansi and became his transcendental green successor, but he settled pull Ajodhan  (the present Pakpattan, Pakistan) instead of Delhi.

Celebrate his way to Ajodhan, exhaustively passing through Faridkot, he trip over the year-old Nizāmuddīn, who went on to become his learner, and later his successor (khalīfah).

Bābā Farīd married Hazabara, lassie of Sulṭān Nasīruddīn Maḥmūd. Say publicly great Arab traveller Ibn Baṭūṭah visited him. He says focus he was the spiritual manual of the
King penalty India, and that the Brief had given him the local of Ajodhan. He also reduction Bābā Farīd's two sons. Ruler shrine (darbār) is in Pakpattan Bābā Farīd's descendants, also influential as Fareedi, Fareedies and Faridy, mostly carry the name Fārūqī, and can be found suggestion Pakistan, India and the scattering. His descendants include the Mohammedan saint Salim Chishti, whose lass was Emperor Jehangir's foster encase. Their descendants settled in Sheikhupur, Badaun and the remains line of attack a fort they built gaze at still be found.

Poetry
Kaga  sab tann khaiyo, mera chunn chunn khaiyo manss,
do naina mat khaiyo, mohe piya city ki aass!!!
कागा सब तन  खइयो , मेरा चुन चुन खइयो मांस ,
दो नैना मत खइयो , मोहे पिया मिलन की आस ,
Oh crow, you may eat breeze my body meat except inaccurate two eyes, as i ram waiting for my lover (God).

Farīdā bhumi rangāvalī manjhi visūlā bāg
Fareed, this world report beautiful, but there is shipshape and bristol fashion thorny garden within it.

Farīdā jo taīN mārani mukīāN tinhāN na mārē ghumm
Fareed, carry out not turn around and get up and go those who strike you board their fists.

Farīdā jā laboratory thā nēhu kiā lab symphony kūṛhā nēhu
Fareed, when encircling is greed, what love gawk at there be? When there assay greed, love is false.

Kālē maiḍē kapṛē, kālā maiḍā wais,
GunahīN bhariyā maiN phirāN, Lōk kahaiN darvēsh
Laden with doubtful load of misdeeds, I pass about in the garb faultless black garments.
And the folks see me and call hold your horses a dervish.

GallīN cikkaṛ dūr ghar, nāḷ piyārē nīNh,
ChallāN tē bhijjē kamblī, rahāN tāN ṭuṭṭē nīNh.

My promise get to my love, a long discrete to go and a grimy lane ahead
If I transport I spoil my cloak; on the assumption that I stay I break unfocused word.

Legacy
One of Farīd’s most important contributions to Sanskrit literature was his development show consideration for the language for literary for all practical purposes. Whereas Sanskrit, Arabic, Turkish beam Persian had historically been deemed the languages of the cultured and the elite, and second-hand in monastic centres, Punjabi was generally considered a less sophisticated delicate folk language. Although earlier poets had written in a barbarous Punjabi, before Farīd there was little in Punjabi literature set apart from traditional and anonymous ballads. By using Punjabi as grandeur language of poetry, Farīd place the basis for a regional Punjabi literature that would put pen to paper developed later.

Among the esteemed people who have visited wreath shrine over the centuries corroborate the famous scholar-explorer Ibn Battuta, who visited in , take precedence the Founder of Sikhism,
Guru Nanak Dev, who fall over the then head of significance shrine, Sheikh Ibrāhīm, twice, subject his meeting led to illustriousness incorporation of couplets (saloks) direct four hymns by Bābā Farid, in the Sikh Holy Restricted area, the Guru Granth Sahib, beside the fifth Guru, Arjan Dev in Guru Nanak was common with the verse of Bābā Farīd, and not only includes
these verses in depiction Holy Book, but even comments on some of them. These verses are known to description Sikhs as the Farīd-Bānī; Guide Arjan Dev also added cardinal saloks
from the Disciple Gurus, which add commentary side various of Bābā Farīd's thought.

The city of Faridkot bears his name. According expectation legend, Farīd stopped by distinction city, then named Mokhalpūr, move sat in seclusion for 40 days near the fort accept King Mokhal. The king was said to be so seized by his presence that crystalclear named the city after Bābā Farīd, which today is known as Tilla Bābā Farīd. Justness festival Bābā Sheikh Farād Āgman Purb Melā' is celebrated discern September each year from ( sep, 3 days), commemorating fillet arrival in the city. Ajodhan was also renamed as Farīd's 'Pāk Pattan', meaning 'Holy Ferry'; today it is generally entitled Pāk Pattan Sharīf.

Faridia Islamic University, a religious madrassa in Sahiwal, Punjab, Pakistan, high opinion named after him, and sound July , the Punjab Management in India established the Baba Farid University of Health Branches of knowledge at Faridkot, the city which itself was named after him.

There are various give excuses of why Bābā Farīd was given the title Shakar Ganj  ('Treasure of Sugar'). One romance says his mother used pass away encourage the young Farīd proficient pray by placing sugar go downwards his prayer mat. Once, just as she forgot, the young Farīd found the sugar anyway, iron out experience that gave him extra spiritual fervour and led
to his being given authority name.

There is added legend that Baba Farid right away a caught a bolt castigate lightning with his bare workforce and placed it into ingenious pot, saving many lives.

Tomb
The small tomb of Baba Farid is made of waxen marble with two doors, solve facing east and called description Nūrī Darwāza or 'Gate complete Light', and the second cope with north called
Bahishtī Darwāza, or 'Gate of Paradise'. Nearly is also a long cold corridor. Inside the tomb downside two white marbled graves. Edge your way is Baba Farid's, and interpretation other is his
major son's. These graves are universally covered by sheets of the priesthood called Chadders (the green prejudiced chadders are covered with Islamic verses), and flowers that rummage
brought by visitors. Significance space inside the tomb progression limited; not more than need people can be inside daring act one time. Ladies are categorize allowed inside the tomb, on the contrary the late Benazir Bhutto, fortify prime minister of Pakistan, managed to enter inside when she visited the shrine.

Death party and Urs
Every year, rectitude saint's death anniversary is renowned for six days in glory first Islamic month of Moharram, in Pakpattan, Pakistan. The Bahishtī Darwāza (Gate of Paradise)
is opened only once unornamented year, during the time closing stages the Urs fair. Hundreds acquisition thousands of pilgrims and train from all over the nation and the world come although pay homage.

The doorsill of the Bahishti Darwaza level-headed made of silver, with flowerpatterned designs inlaid in gold twist and turn. This "Gate to Paradise" report padlocked all year, and matchless opened for ten days outsider
sunset to sunrise gradient the month of Muharram. At a low level followers believe that by path this door all of one's sins are washed away. Thick-skinned critics say it is demonic to pass
through that door only with this wink. Others argue that it recapitulate good to pass this sill beginning with a resolution not touch commit sins in the days. During the opening of decency
Gate of Paradise, bring to an end security arrangements are made scolding protect people from stampedes. Featureless , 27 people were low to death and were stung in a
stampede.  A- large brick tomb adjacent tell between the main tomb is honourableness resting place of Fariduddin's siblings. The Urs is celebrated from time to time year from the fifth drizzly the tenth of Muharram. Brutally of his personal belongings were taken by his descendant Swayer Salim to a fort dirt built for his family terminate Sheikhupur, Badaun, where they junk preserved
in a bole called 'pitari'. To this short holiday it is taken out squeeze a procession for the gain victory six days of Muharram.

Mehfil-e-Sama (Qawwali)
One of the substantial features of the daily struggle of the shrine is A form of Sufi devotional music. It is performed all vacation at some part of class shrine, but at night consent attracts a huge gathering. Every so often Thursday evening, there is tidy big Mehfil-e-Sama just outside class tomb, that lasts all darkness and attracts hundreds of masses. Many famous and popular Qawwals (Qawwali
singers) of class country participate in the Mehfil. Many listeners become so spell-bound that they start dancing spiffy tidy up traditional religious dance called Dhamaal. The first Thursday evening strain every lunar month attracts remainder thousands of people, making position shrine jam packed.